You already know about my doubts in that respect, so I won't describe all of them again.Ping' wrote:Personally though, I think that democracy is mature to decide on this matter.
Supposing that voting people really are mature in terms of political and social awareness, then the rest of your paragraph holds, but that's a very, very optimistic point of view.
See about how some of you on this topic kept complaining about votes being rigged because of some voters having a religion ? Well, if they are right, it means that an important number of people are not mature enough to think by themselves; if, like I think, they are wrong, it means a great number of people are not mature enough to accept democratic decisions as such, since they have to blame other entities for results that don't satisfy them.
In both cases, it highlights a lack of "democratic maturity" in the population.
Indeed. And the whole point of my argumentation regarding gay marriage isn't to prove that it's wrong to do it, but to make it clear that people have legitimate reasons to refuse it - whether they be pragmatic, moral or religious arguments. Agreeing to those or not is a choice, but a choice that people have to be aware of.Ping' wrote:On the whole, our moral universe is quite similar. It's a testament to the complexity of moral thinking that we can reach entirely different conclusions based on largely compatible premises =) So many qualitative judgments to make...
I'm tired of the way people always present those they don't agree with them as horrible persons, and make of that a generality... You could say that, by this kind of debates, I aim at improving a little the maturity of a few people - that maturity without which democracy is bound to fail.
I wonder how these same people react when their own life is in danger... they might be subject to a great moral shift then.Ping' wrote:On that... I will simply say that the notion of sanctity of human life isn't as absolute as it may seem. The same people that are pro-life are prone to thinking there are "just wars", for example.
Besides, I haven't seen anyone yet who, presented with the argument that abortion was murder, reacted saying that lives could be disposed of. They all said the problem was the definition of the human being - though they could not provide one - but never admitted to be advocating murder.
So I think that the value of human life is still considered important. The problem is that it it's easier to find vague reasons for which it would not apply, rather than accept the consequences.
French typography, among other details, includes putting spaces before colons, question marks and exclamation marks. In that respect, my English is bad, because I don't bother adapting my typographyBad Player wrote:Also is putting spaces before colons and semi-colons a French thing? I've seen Frenchy and Unas do it
Which is as true as its opposite (Sun revolving around Earth) is. In most of the debates I've been in that reached the question of religion, this precise case was presented as a great victory of reason against religion.Bad Player wrote:But just as they (eventually) changed their belief to "The Earth revolves around the Sun
People who say that are no scientists, clearly, and know nothing of that "reason" they mention. The first thing we're taught in mechanics classes is that the study of any movement entirely depends on the chosen referential (one point and three axes that we consider "fixed" for the sake of experience).
In an heliocentric referential, the Earth revolves around the Sun; in a geocentric referential, the Sun revolves around the Earth. No one has either been wrong or right in that matter.
Sorry for the scientific digression, but that's a single sentence that I can't stand seeing people use in a debate, as it's scientifically unfounded.
Now, onto what you say : I agreed that the understanding of the founding texts and values of a religion could change, but as a result of the careful study and interpretation of those; not as a reaction to society. In that respect, it might happen that gay marriage be recognised by religion in the future, though doubt it, but people have no right to demand it, unless they can present theological evidence to defend their claim.
True, there are some, but while you are careful enough to put an "if", your (or okappa's ) previous argument implied that this was actually the case in general. This, without any evidence, basically saying that the votes from religious persons had no value. This is what I obviously cannot agree with.Bad Player wrote:Well, there are definitely religious people that do consider the religious argument and other arguments and deem the religious arguments more convincing, but there are definitely people who just blindly follow their religion. (Hello Jim Jones.) So if there are enough of these blind followers...
Birth control perhaps isn't; self control (aka abstinence) is.Bad Player wrote:birth control isn't 100% effective.
Any sexual act bears the chance of conceiving a child, even though all these birth control fanatics try to hide that fact. When accomplishing one, one should be aware of this fact and ready for the consequences if they happen.
I won't judge teen sexual relations from a moral point of view - it's people's choice. But it is a choice. If the choice is inappropriate, the person can only blame herself, or blame her environment for misinforming her.
The child, however, hasn't committed any act that would justify for him to be killed. I mean, murder is only legal in 3 situations : self-defence, judicial decision (though death penalty has been abandoned in many countries) or war. The child is not a soldier, and did not attempt murder. It is therefore illegal and unfair to kill him.
Here, you're in a pretty pessimistic situation. You consider that she is all alone, has no family caring about her, that state does not give any allowance, etc.Bad Player wrote:What if she doesn't have the finances? Having a baby unarguably changes a woman's life, and not necessarily for the better. Why should her life be ruined for one bad choice?
First, this is a very extreme case, and as I said, deciding a general law based on extreme situations is nonsense.
Again, it's like saying "there is a risk that some day that people be threatened to death by others. Let's add a law to authorise general murder, that way they will be able to fight back". This is absurd. Extreme cases are to be dealt with specific laws - here, self-defence.
And as a matter of fact, most people who use abortion are far from what you describe. It's interesting to think about the situation at the French/Spanish boundary in that respect. You have to know that France allows abortion only before 10 weeks in normal situations, whereas Spain allows for 14 weeks. Therefore, plenty of "abortion clinics" have opened in Spain, some of which close to the French boundary, where some French people go when they want to practice late abortion. Then they just come back to France without the baby. Do you think these people are the poor resourceless type ?
Second, this is what social care is for. If all those conditions happen to be true for the same person, it pretty much means your whole social system is rotten. Should you try to fix it, or take measures to officialise its decline ?
I mean, in France, there are
- State allowances for poor people
- State allowances for families with children, depending on the number of children
- Volunteer Associations to help Mothers and Families
Holhol1235 wrote:I remember someone telling me that "It (homosexuality) is the greatest rebellion against God."
This is one of the reasons why I'm atheist. I don't believe in what most of the stuff most religions stand for. It's ridiculous.
Please go back reading a few of my previous walls of text, will you ? If you still honestly wish to argue that, I will be pleased to take on that issue again.Danielinhoni wrote:I'm atheist too, but because I'm very tolerant.
Having a religion would be against my principles, since they're not tolerant at all xD
Thanks Phantom and Geno (I thought I'd never see you agreeing ) for clarifying things in a shorter way, though
I'm not going into details either, but because he leaves man free of his choices, and men tend to impose suffering on each other.Holhol1235 wrote:I'm not going to go into details, but if there was a God, why does he leave the world to suffer?